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Who Am I?

300px Poorich Who Am I?

I know I’m not the first person to ask this question, but it addresses the reason I haven’t posted anything for so long.

I keep wanting to address the current political situation in the US

 (though it’s a similar problem throughout the world, and to some extent, has always been a problem everywhere.) Which is, that a certain self serving

6216460844 b57ee4657f m Who Am I?

Occupy Wallstreet

minority has gained control of our government and so has tilted the table in their direction with plans to tilt it even more to the point where it is no longer a table but a wall.

 I’ve  wanted to explain what’s happening clearly with absolute understanding and certainty that what I say is the truth. Yet the more I find out, the more I feel limited to a partial explanation of things, and, while the bad guys, remain the bad guys, still there are shreds of decency and humanity present that can’t be denied, even in them.

 So, I come back to “Who is it that wants to express all this?” Am I these thoughts? Not really, I would still be who I am even without these thoughts. Am I the feelings, the anger, fear, and sadness, that these thoughts engender? No, I’m a lot more than that. My thoughts and feelings are, in many ways, preconditioned by my upbringing in a household where a tyrant, suffering from an illusion of terrible guilt, was acting out his conditioning. Am I the conditioning? Obviously not, no more than the tyrant was his. Deep down, we knew who he was, a poor frightened boy who felt responsible for losing his parents, who grew a giant family, to surround himself with the security and love he sorely missed—a loving person really.

 What about the body then, am I this body? Well no, if I lost an arm I would still be me, my legs, part of my stomach, brain, liver, one kidney, eyes, ears, tongue—all the senses—I would still be me. What’s left then? There’s my memory, but we all have heard of people losing their memory and still being the person they were.

 What if I lost my intellect? That would certainly change me, I couldn’t compose stuff. If I lost enough of it perhaps I would be floating adrift, as if lost in limitless space, especially if I no longer had a feeling of body or any

300px Helen Keller with Anne Sullivan in July 1888 Who Am I?

 other sense impression. And so, weightless, in a world even more bewildering than Helen Keller‘s, afloat in a blank emotionless ether, who would I be? Would I have a sense of self?

 The ego mind would have it that I’d be alone and terrified, but remember—no feelings at this point—so, maybe alone, but not terrified. Since I had no lonely intellect  thinking away on its own, I would not be lonely I’d just be, and whatever was really there, well, I’d probably be that too. I say probably because, of course, this is all just conjecture, I haven’t been a totally body-deprived amnesiac floating in the ether to my recollection, but I have had moments of self-forgetfulness when something else came through.

13341070 4cd7754815 m1 Who Am I?I’m fond of quoting Jesus for saying “I am the vine, you are the branches.” If a branch stops seeing himself as the branch, he might just realize he’s the vine too. Or, another metaphor from further east, if the wave stopped identifying with its waveness, it might sense that it is the ocean itself.

 300px Gentle waves come in at a sandy beach12 Who Am I?

So, if we were that, the ocean, the vine, life itself, how would we treat each other?

 
 Who Am I?

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A Visit to Heaven

5224140577 d5b7432b88 m A Visit to Heaven

Image by kibuyu via Flickr

[This is a story by my brother, Bernard Russick. It is a parable about what life may be like after death—or now, for that matter.]

Call me Bern. A few years back when life was too much for me, I hiked out to a box canyon in a remote area. It was a beautiful spot, mountains, trees, the birds were singing and the bubbling of a spring was a soothing background. I took a deep breath, a sigh of relief, and pulled out my Sig for a little target practice. Turns out it only took one shot to accomplish my task.

As I approached the exit to the canyon a man met me. He said he had been waiting, suspecting that I may be going his way on the journey out. He said it was not what I thought. That there were many layers here.

The first layer was Alpha Dog Heaven. He introduced me to a man named Bill. Bill told me that he was once the CEO of a major corporation. One day after a large layoff a man approached him in the parking lot and dispatched him, and that is how he arrived here. He said that in executive heaven the people are very competent, very aggressive, and very competitive. They want to get everything done. They want it fast, cheap, and they want it now. They are paid enormous salaries, have many very nice things: big houses, fast, luxury, sports cars and beautiful wives or husbands, and their beautiful children are educated at the finest schools. 

“Just like I used to be,” he said. “But I got tired of it and now am out here picking apples. I find it pays less, but there is something reassuring about doing practical work, and it is real peaceful. Besides, the apple pickers get along, help each other, and share the results of their work. When I was in the mainstream of executive heaven, everyone was trying to tell everyone else what to do, and nothing was getting done. It’s because there are no workers, they’re all here in the orchard.”

 As we walked on we came to a beautiful neighborhood. The houses were all large and new, the yards, well kept, the residents had new cars and seemed to get along with each other well. I stopped a clean cut teen and asked him about the neighbors and life there. He said it’s kind of like the heaven you hear about in Sunday school. Everyone has everything they need and people get along. There’s no crime and no disease nor disability. The kids are all good, they do what they are told, and have many activities. And while there are no drugs, alcohol, or cigarettes, there’s junk food that tastes delicious yet doesn’t make you fat or rot your teeth. All the husbands and wives are faithful to each other and attentive to their children. Everyone has a good job with good benefits and a retirement plan. In general, a peaceful place, there is no envy or greed, as everyone has everything they want, and if something else attracts them, they only need ask for it, and it is given unto them.

 As we walked further I met a college student, he was off on his own, reading under a tree. I asked him how he liked the place.

 ”It’s good enough, you know. There is no pain or suffering here, and everyone gets along; however, I want something more.” He felt he needed a sense of adventure, risk and reward. “I’m curious about many things. I know choosing that path opens me to risk and injury, but still I’m drawn to the unknown, despite the risk. As a matter of fact, I long for it.”

Next, old Pete stopped by another layer, the church activity center. There was singing and praying, people playing cards and chess, also lots of people sitting at a table talking and eating. As I walked past the table I noticed that no one seemed all that happy. It turned out that that heaven wasn’t what they had been promised at all. It seems that they thought that many of the residents here must have lied to get in, they were obviously sinners in their past life and didn’t belong here with God’s people. The folks at the table were here for eternity but each one was busy examining the life of the person two seats down from them, speculating if any of the tales of their misdeeds were true. Apparently everyone was saved and taken care of, but there were a lot of people here who just didn’t belong, so they set up committees to weed them out. It took a lot of critical judgment to decide which gossip was true and which was just a false rumor about their friends. There seemed to be a lot of disapproval and disagreement but somebody had to do it, and they had eternity to get it done, so they were going to work hard at it till they were finished.

Pete approached a man sweeping the sidewalks and asked him how he was doing.

“Not too bad,” Ted said. “I used to chair one of the committees but a rumor got out about me ; it was a complete fabrication by a jealous person, but I was kicked off the committee anyway. Now I sweep the sidewalks and the driveway, and the funny thing is I’ve grown to like it.”

 There was no status to the job but he got fed well, and it kept him in shape, and people appreciated not having to get all dusty.

” People are nice to me and I feel at peace, so not bad, not bad at all.”

 The next stop was Heaven for Evangelical Vigilantes. Certain cells, the Skinhead Christian Über alles Militia, Allah’s Sacred Suicides, and Jihad for Jesus, were making plans for how they would punish a group of nonbelievers, fornicators and such. They quoted the sections of their sacred texts that justified their actions, and then, went about “God’s” work. Turns out that each sect was keeping an eye on all the individuals in the other sects to make sure they would stop all that sinning and worshiping of false idols. There were skirmishes from time to time, mostly non-terminal wounds, and even if they were killed, this was heaven so they would be back at it the next day, ready to go out and do it again if needed. 

One of the methods used to punish sinners was to give them a virus that caused boils, it made the recipient itch terribly. Another was the use of chemicals to cause cancer. Sometimes they would use mud jacks to undermine houses from a distance and make it appear to be natural settling. Other times they would loosen the bolts on cars or tamper with lubricants, such that they would seemingly have wear related problems, these things could be done quickly while the occupant was inside a store. The damage would seem to be from poor maintenance and would cause breakdowns and create expense for the sinners. All of these punishments would be delivered without detection, thus avoiding any involvement of local authorities. They could be blamed on God, as a biblical form of punishment for their sins.

Though many of these people and their children became infected, after a month or two they would heal, so they would go about their mischief all over again. They also vandalized houses in ways that would also appear as natural wear and tear, or infest them with insects causing expense for those no-good sinners. When the holier-than-thou did not have enough to justify their “godly” actions, they would invent crimes for which the accused needed to be punished, knowing that no one would doubt the veracity of the “righteous.” The only catch here is that they were doing this to each other and didn’t realize it.  These acts were always attributed to God’s will and were thus rationalized. They had a strong feeling of self-righteousness that kept them motivated to do God’s work so as to get into heaven when they died. Most didn’t realize that they were already in Evangelical Vigilante Heaven and hence, would probably keep this up for an eternity.

Pete and I walked around there for a bit, when we came upon another person keeping to himself. I asked him, Jeb, what was up. He said, ” I used to enjoy all the mischief and self-righteousness, but after a while people start doing it to you, as well, and you start to think that maybe ya missed the point somewhere, and what did Jesus really say anyway?”

Jeb realized that his actions were part of his hypocrisy. “Whether Jesus is God or not, is immaterial. We believe He is, and Jesus said, ‘Love thy neighbor as thy self’ not ‘get even.’ It is written, ‘Vengeance is mine, sayeth the Lord’. Hell, if God made all things, he can certainly punish sinners without our help.”

Jeb had finally forgiven his ex-wife for leaving him, and regardless of what the SRI, the Self Righteous Identity, said, he no longer was interested in the goings on of others. He decided he liked the peace of fishing, and besides, he was weary from all the hate. He said, “You know, there is a certain peace to forgiveness that I never realized. Being away from hate and suspicion is comforting.” Now he was at peace, willing to accept his life, and move on.

Preacher Heaven looked like a big courtyard with immaculately kept churches of many different denominations. Each Church had an attentive congregation and believed what the preacher was saying. None of the parishioners had any doubts or questioned the teachings. The interesting thing to me was that many of the churches had conflicting beliefs but mostly got along. I asked a man how things worked there. He told me, “You get what you believe and one of the rules is : Accept everyone else, even if they’re wrong, so it works ok—we get along. This is one of the few places in the universe where fundamentalists are only allowed to hurt their own kind. In our own communities we practice what we preach. There’s not a lot of interdenominational mixing unless you believe in that.” It seemed as people evolved, many became Unitarians, Buddhist, or just kind of hung out with people of like interests and more open beliefs. He went on to say, “As we grow, our freedom increases as long as we follow the basic rule of making the world better or at least not doing harm.”

 There was an elegantly dressed, elderly woman sitting on a bench by some flowers. I asked her how she was. I sat down on the bench next to her. She started to speak.

When I first got here I was pretty happy knowing that I had led a good life and that what I taught was right. And don’t get me wrong, it’s nice that everyone gets along and isn’t too critical of conflicting beliefs, but I have come to realize something I’m not too happy about. You see, here, whatever you believe is true, and if every belief is true then they are all pretty meaningless. Especially if you are fundamentalist, we start to realize that believing in the words written by men as if they were written by God, is really a form of  heresy. I have come to realize religious beliefs are not important; it all boils down to what you do and how you treat your fellow beings. It’s hard to let go after believing one thing is true your whole life though.

I sometimes miss the ceremony and the simplicity of the superstitious beliefs. Now I realize that they are there just for us and have nothing to do with God other than to provide us with a mechanism to relate to Her/Him/It (God has no gender and does not differentiate between men and women). I guess it comes down to this, God relates to us on our level not Hers. God realizes that we would never be capable of understanding Him. We are too small, the Universe much too complex, so, to give everyone the opportunity to realize their full potential, God relates to us in ways that we can understand, and on our own individual level.

You see, God doesn’t really make any of the laws that man attributes to Her. He tolerates them because She knows that they are doing it to keep the peace, but when their egos get involved, hateful religious laws arise. Each of us has a different intellect, education, and experience, which mold our view of things. Rocket scientists have a much different view than do aboriginal people who live off the land. Intelligent beings have always used a concept of God to explain what they do not understand. Neither understands everything, they just have a different portal to eternity. Neither is better or worse, just different.

 She took a deep breath and just stared at me for a minute. I guessed she was finished with her discourse and waiting for a response from me, but I had nothing to say; I was just taking it all in. “The thing is,” she sighed, “I always thought my beliefs were better.” Then she turned back to the flowers.

 Next we came upon what appeared to be a resort town. Fancy hotels and fashionably dressed people. It was strange because here the pharmacies sold over the counter what, on earth, had been controlled substances. This seemed odd to me, this being heaven and all. I talked to one of the residents and asked about it.

She told me that on earth she had been a prostitute and drug addict. Now she had plans to quit but just wasn’t ready. She no longer had to sell her body to support her habit but still suffered from poor self-esteem. She was really ashamed of her past and couldn’t face it sober. She told me that she came from an abusive home and one day ran away.

 When she got to Atlanta a man and woman met her at the bus station and befriended her. They fed her and took care of her for a while and introduced her to drugs, which they told her would take away the pain of her old life. After she became dependent on them and the drugs, they started selling her on the street to pay for her upkeep. She had no place to go, and these people were the first that were kind to her in a long time. She became stuck in another life full of abuse. Finally one night after being raped and beaten by a client, she succumbed to her wounds and an overdose. It turned out the client was an important member of the community and this had to be kept out of the news, there was no mention of her death/murder in the paper and she woke up here.

She told me this is a much better place. This was a community of people similar to herself who helped each other. Many had learned to get over what had happened in the past and were clean now; they became counselors for the newcomers and dedicated their new lives to helping other victims of this awful abuse. She told me that she was eternally grateful for their help and hoped that someday she would be able to do the same, but she was new here and still recovering from the trauma of the life she had been living.

“They are nice to me and don’t judge me. They understand that none of us chose that life—we were abandoned to it. Society on earth was too judgmental and would not allow us to ever get over it or even forget it, so we, as best we could, hid—at least in our minds. Now we actually have a chance. Once you are rehabilitated here, the record is destroyed, and you get to have the type of life you choose, guided by counselors who teach and nurture you.”

 Pete and I walked on and came to a school. The school was divided into two parts. One group was busy organizing events and fundraisers. They were talking to government officials and TV reporters. They seemed happy, consumed in their self-importance. The second group were teaching classes helping and nurturing students. It seemed this group really liked their work. I stopped and asked one why were they so happy.

“This is like heaven,” she beamed. “We get to teach and nurture kids all day; we are treated well, and don’t have to deal with the government bureaucracy or the parents.  We have good benefits and are taken care of. When we get tired, we get time off, and when we get bored after a while teaching the same curriculum, we get to go to school to learn new things. Life is meaningful, everyone is so nurturing, and we help each other.” She smiled and touched my arm. I felt a warmth spread through me.

Pete and I kept going; we passed Philosopher Heaven, Musician Heaven, Doctor Heaven, Engineer Heaven, Tradesman Heaven, even Lawyer and Used Car Salesmen Heaven and so many others. Each were variations on a theme, mostly of like personalities and related talents, some complimentary sometimes competitive. Some seemed happy; some were a little stressed.

 ”So, Pete,” I said, “I guess, based on my life and the way it ended I’m not bound for any of these heavens. . . No sense in delaying the inevitable. Now that we’re past all the heavens, where is hell anyway?”

Old Pete he scratches his chin and says, “Things are not quite what you were led to believe.”

He kept walking then turned, seeing that I had stopped, “There really is little difference between heaven and hell, as a matter of fact, for each of us they are the same place. God knows we are human, we are weak, and we make mistakes. Heaven or hell, as the case may be, is within you.” He walked back to me and touched my arm in the same place the teacher did, “When you leave that world, you come to another, which is arranged around how you are and what you need to learn to be happy and get along with others. Many times that means that you are put in a group of beings like yourself with the same goals, desires, and attitudes till you realize that many of those things are harmful. As you learn this and change, you are separated from the group.  You are then transitioned to the next group. Even heaven is not a constant, God wants you to grow, to learn and evolve, to move along on a continuous journey. He is not petty like the sentient beings he created. Besides, if heaven were this idyllic place where you got everything you wanted just by asking for it, it would soon seem like a hell where you were constantly being bored to death.”

He put his hand to his chin again, “I’m not sure what to do with you, we don’t get that many people who have let go of their fears and actually thought about it. For the believers, we give them what they expect. You, you don’t expect anything. Would you like to start out with the group of seekers?”

I said that would be good. As we walked on I heard a few dogs barking and I realized this would be a good place to start.

 A Visit to Heaven

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309589221 c50a2008f6 m2 Technological Immortality

Image by ocean.flynn via Flickr

Will machines evolve beyond humanity? According to Singularitarians, described in the February 21st  “Time” cover story, they will. I’m pretty sure they can’t. I feel this in my heart, something a machine will never do.

Not that computers will not grow more intelligent than humans,  they already are in some aspects. They can compute much, much faster—they can work out problems in an instant that would take a cadre of mathematicians years. Given enough data, they can develop models more complex than humans can. They can beat chess masters and trivia masters, alike. And someday they will be able to improve beyond themselves to perhaps even replicate, then surpass, complexities of the human mind. But they can’t reach beyond their physical nature. Only living beings can do that (and I’m not referring to Smart Phones).

Of course, the nightmare/distopian scenarios found in science fiction like “The Matrix” and “Terminator” movies and in “I Robot”, where machine sophistication and logic lead to subjugation of humans, may be possible. I’m not ruling it out. Most everyone can see by now how technological advancements coupled with purely materialistic goals have, instead of bringing us to a utopian future, as predicted during the Industrial Revolution, have brought us close to destroying our own environment and aggressively killing ourselves off.

We are in much more danger from ourselves than from our machines. The thought that a machine will someday decide it would be better off without us, no doubt, will originate with us.

Computers won’t reach beyond matter. Only living beings can do that. Some theorists are convinced that computers will eventually develop consciousness,

4702689001 91673aa4143 300x211 Technological Immortality

Raymond Kurzweil's vision

 but I suspect, very strongly, that the consciousness a computer will be capable of, will not go beyond the rudimentary consciousness of a thing we consider non-living like a rock, a wire, an electric impulse, or the boiling kettle that Dersu Uzala called a “noisy man”.

I mentioned feeling things in my heart. What do I mean? I mean that man is more than just a body/mind. He is also, potentially, an expression of Life itself, of, dare I say it, the Divine.

What are we trying to do here beyond the accumulation of things, sense impressions/experience, and the striving to feel safe and comfortable? We strive for love, meaning, and fulfillment. Think about how these higher ideals and others (the pursuits that bring true happiness) are reached. And what do all the nightmare scenarios of the past, present and those projected into the future lack? This same reaching beyond ourselves (our small selves).

Have you been to a funeral and touched a corpse? Have you ever been at someone’s death bed? What is the difference between the living and the dead? When it’s gone, it’s gone. Once the being leaves the body, there is little real difference between the body and the bed.

The Christians and Muslims talk about the soul, the Hindus, the atma and the Buddhists, the Buddha nature. It is unlikely that a soul will manifest in a machine, but if it does, then we have nothing to worry about.

It seems to me that these words soul, atma, Buddha nature (not an exhaustive list) are attempts to describe how we are all individual aspects of life itself. We are the branches of the vine that connects us all, and hence, we are the vine.

As far as all that technology making us immortal goes, who would want to be an immortal machine? If there is a hell, it would have to be spending an eternity as part of a machine—completely absorbed in a material existence. Or, almost as horrifying, an eternity imprisoned in  a body that modern medicine manages to keep rejuvenating. I gladly accept a short physical life, and the beingness that transcends it, that mystics for centuries and people who’ve died and come back, have experienced and reported.

 Technological Immortality

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300px High Society1 Memories of Aunt Lou

Grace Kelly

I’ve always thought of Aunt Lou, my father’s sister, as a beautiful, loving, gracious woman. She was a farmer’s wife, yet, without a hint of pretension, spoke and carried herself like a 40’s movie star. It was as if Grace Kelly, instead of marrying Prince Ranier of Monaco, had married Farmer Bert of Burlington, Wisconsin

 My earliest memory of her is of one of those old family picnics. Everybody was there, Aunt Lou and her two brothers, my Uncle Alan and my Dad with their young, burgeoning families. There were also the fun loving Scanlons, who raised them after their parents drowned—their Uncle Dan and Aunt Alice. 

At these affairs, certain rituals took place; one was the softball game. I wasn’t very old and for some reason, was pitching, but because it was early evening, there were a lot of mosquitoes. The mosquitoes were tormenting me to the point that all I could do was swat and scratch, leaving no hands free to lob the ball at the batter. Aunt Lou came over, stood behind me and took over the job, “Here, I’ll scratch your back, so you can pitch.” She proceeded to do so and I threw the ball.

 Aunt Lou and Uncle Bert would attend the picnics and even visit us in Michigan but, most of my memories as a child were of Aunt Lou on the farm. The farm—tractor rides, ‘hide go seek’ in the corn, helping with the milking, scraping manure off your shoes—was Uncle Bert’s end of things. Aunt Lou’s domain was the house. There, she provided us with love, fantastic meals, and fun. She truly enjoyed our company, and when we’d play games in the evening, like charades, no one, besides the kids, expressed as much delight. Perhaps this is why it never seemed to faze her when our mob invaded.

 Once, when I was older, I visited on my own. It was while I was living in South Bend at Notre Dame. She and I had some thoughtful conversations. I felt privileged to be entrusted with stories I’d never heard before about how it was for her growing up. My father, Frank, her oldest brother, had told us many stories about Uncle Dan and Aunt Alice and the difficult life they all had together. But Aunt Lou’s stories were from a totally different perspective. There was more wonder and empathy for these two flawed people who took the three of them in in the early days of their marriage—before having their own four.

 Back in my college days, I was still able to drink milk. The creamy, rich milk from Bert’s cows was delicious (though it always made me nervous seeing how close the cow manure would plop next to those milk pails).

 One night some of the local farmers, Bert’s friends, came over to play cards and drink beer. I joined them. Later the next day, she made a point of confiding in me that Bert was impressed that I’d held my own with those men.

Mom and Dad 11 300x236 Memories of Aunt Lou

Uncle Bert and Aunt Lou

 We had drunk a lot of beer. Aunt Lou, as usual the perfect hostess, kept providing us with beer and snacks. I don’t remember how much beer I had, whatever it was, it was a lot for me. Not that I wasn’t up to the task—I had been in training at school during my rigorous course of study—yet my eyes were starting to glaze over, and my stomach wasn’t happy. Aunt Lou asked if she could get us anything else.

 “Yes,” I said, “another beer.” The last thing I needed, but I wasn’t a quitter.

 The next thing I knew, there was a cold glass of milk sitting in front of me. I stared at it for a couple minutes. This obviously wasn’t what I’d asked for, nor had I ever had milk after an evening of beer. Without saying anything, I drank it.

 It was just what I needed.

 Memories of Aunt Lou

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Cocaineros Duel

Cocaineros Duel Cocaineros DuelExciting adventures in the Costa Rican jungle, chases across the luxuriant Caribbean Sea, hand to hand combat, entanglements with U.S. covert operatives, a last chance at romance, all these fly from the pages of Cocaineros Duel, John Gilmore’s riveting new novel, published recently by Mainly Murder Press.

If you remember, back in my post about

Gilmore John J 150x123 Cocaineros Duel

John

 Gilmore’s blog, The Writing Loft, I promised to alert you when his book came out. Well, I didn’t. That’s because I hadn’t read it yet. However, now I have—I just finished reading it to Patrick. Patrick likes action adventure thrillers. The only problem with reading it to Patrick was I had to wait till he was around to see what would happen next!

Frank Reardon, a character reminiscent of Lee Child‘s, Jack Reacher but with more issues, left the police force after he was badly injured in an attack. His assailant put him in Intensive Care and his wife in the grave. Broken by his wife’s murder and inability to catch her killer, Frank abandons Connecticut seeking refuge on his fishing boat in Limon, Costa Rica.

300px Puerto Limon Cocaineros Duel

Limon

Little does he know that he will soon be drawn into a deadly struggle to free an ex-girlfriend from the clutches of a drug lord during which he comes face to face with his own demons and those of his ex.

The book is available on Amazon, Barnes & Noble, and at Mainly Murder Press. Enjoy.

 Cocaineros Duel

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4283277553 280baf885c m Id Like to Thank the Academy

Ricky Gervais as the Golden Globes host

There are so many award shows—Grammys, Oscars, Tonys, Emmys, Peoples Choice, American Music, Country Music Association, MTV, SAG, Golden Globes—every time we turn on our TVs we are alerted to another one.

I certainly don’t want to miss seeing my favorite entertainers receive the recognition their efforts and talents seem to deserve.

Yet, are the Glitterati the most deserving of our praise and adoration? When Ricky Gervais said, as he hosted the Golden Globes, “It is an honour to be here in a room full of what I consider to be the most important people on the planet: actors. They’re just better than ordinary people, aren’t they?” did he really mean it?

Perhaps they are, but, what about the compassionate caregivers risking their lives in our own country and all over the world, caring for the sick, injured, and starving? What about the mental health workers, geriatric nurses, pre-school, special ed, and inner city teachers, and our fighting soldiers and so on? These are people who have really sweat blood for humanity. Do they rate among the important people on the planet? If so, where are their award shows?

Perhaps one of our cherished celebrities could mention them in an acceptance speech. It could go something like this:

Oh, my God! Oh, my God! I never thought I’d get this award! It comes as such a surprise!

Thank you so much, but I can’t take full credit. It wouldn’t have been possible without God, Who, through my parents, gave me good looks and talent. I also want to credit this long list of people connected with the movie who would feel hurt if I didn’t mention their names, [the star would then dangle a long list of names] But I’m not going to read them; they’re already posted on my fan site. Instead I’d like to thank the real giants upon whose shoulders this world stands. After all, what I’ve done is nothing really—I just pretend to be someone else and make millions doing it. Instead I’d like to thank the people who truly deserve our gratitude and praise. Without them this glittering facade would crumble.

I’d like to accept this award on behalf of the compassionate caregivers in devastated parts of the world like Darfur, Haiti, and flooded Pakistan. For the people trying to help the millions that are enslaved, jailed, sick, starving, and dying, and those injured or displaced by our wars. For the social workers, teachers, and volunteers in our own inner cities struggling to help those in crime and vermin infested neighborhoods. For the nurse’s aides cleaning up incontinent convalescents, for the compassionate people working on barren reservations among incredible poverty in the north and southwest. On behalf of the police and firemen who save and protect lives while risking their own. For the soldiers fighting our dubious wars, risking their lives for what they are told are our freedoms and also for the injured and handicapped vets rising out of those wars. I’d like to accept this for people who’ve lost their jobs and homes as we keep ours. Some of the people who are out saving us from ourselves belong to non-profits like: Doctors Without Borders, Nonviolent Peaceforce, CFCA, Red Cross, Care, Peace Corps, Habitat for Humanity, Southern Poverty Law Center, Weave, Covenant and Fountain House, ACLU, Amnesty International, Feeding America, and The Jericho Prison Project. To all of you and hundreds more, this award is for you. Thank you!

I’d just like to add that the work we do here in Hollywood is fun and merely entertains those who can afford to see it. While the work the people of these non-profits do is what really matters. Their work helps relieve suffering and helps—”

Suddenly, the orchestra starts to play, tuxedoed bouncers come and usher the star off the stage.

Later, of course, there would be derisive talk about how the speech was in poor taste, “Not the time or the place,” after all, aren’t we watching this type of thing so we can forget the horrid realities blighting deep pockets of our beautiful planet?

Maybe that’s why there’s no award show for those who deeply deserve it.

 Id Like to Thank the Academy

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Grandma

1676799769 d4a2da8d9f m Grandma

Immigrants

My grandmother came over on “the boat” from the “old country” after the First World War. The old country was Austria. She grew up on a farm about 25 miles outside of Vienna not far from where her future husband also grew up (see Grandpa and War). All she ever said about her life there was that it was hard.

She did not meet Grandpa till she was in Ottawa, Illinois. I always thought it was amazing that she and my grandfather, who lived near each other, had to move thousands of miles to the same town on another continent, before they would meet. It was like the coincidence of my mother’s, my own and my son, Patrick’s, births, all within hours of each other (different years of course).

I’ve learned since, that it is not so unusual. When you came from Europe then, people who had emigrated from your area sponsored you. This caused the transfer of people from one specific locale to another.

My grandmother was a kind loving person. She was always happy to see us and have the eleven of us invade her tiny home. I always remember her looking the same, a kindly grandma-ish woman. There are pictures of her holding me as a baby and of her over thirty years later, in her eighties, right before she died, still wearing a peasant style dress with her hair in a bun.

 I once saw her with her hair down. It was a surprise; it fell well below her waist. Every morning she braided it and wound it all up to fit neatly in a bun on her head. No doubt that style was de rigueur among Austrian farm girls when she was in her twenties.

 She was always patient with us and with her grumpy husband. I don’t remember too many kind words pass between them, yet they slept together in a high soft bed (the softest bed I ever tested) and coexisted in a comfortable routine, no doubt, only disturbed by our appearance.

They lived a couple hundred miles from us. I once stayed with them by myself for a week when I was about six. It was rather boring not having brothers and sisters to play with. She promised, however, to take me on a picnic to the park.

It was a long walk; they did not drive and would walk everywhere. I remember walking a long time with her down Ottawa’s cobblestone streets to a little downtown area with brick buildings from a previous century and an old streetcar turned popcorn vendor in the town square. From there we crossed high over the Illinois River on a large truss bridge to Allen Park, down below where we had our picnic. Grandma carried a large wicker picnic basket full of food like the ones Yogi Bear would begin stealing on TV in a couple years.cropped Bridge over Illinois River 300x118 Grandma

We ate her delicious fried chicken, cold, then walked the long way back. While I may have complained about the duration of the walk, Grandma never said a word about the giant basket she had to carry.

Grandma’s fried chicken was famous. She would always prepare it for us when we came down. Years later my Dad would serve a modified version of it in his restaurant. He loved it; it may have been the only thing he liked about her.

When my parents got married it was the custom for the mother-in-law to make breakfast for the groom on the wedding day. Several times she asked him what he would like and he always said, “Your fried chicken.” He was a real smart ass (my wife wonders where I got it from).

Well, the morning came, she got up early and prepared it. She cut the chicken, dredged it in seasoned flour, dipped it in egg, and rolled it in bread crumbs. She then fried it in an iron skillet in lard and finally, baked it in the oven.

My father, when he was served this, looked up in surprise and consternation, “Fried chicken for breakfast?”

 She responded that that was what he had asked for.

 “I was only kidding!”

She didn’t offer to make anything else, so he ate it.

He was not my grandmother’s favorite person. After all, he took away her precious, only child—a child who was not allowed to run for fear she would fall—for a life far from the comfort zone. My father gave her eleven children with little help. He may have changed a diaper on my older sister before I was born and once washed a couple dishes when my mother was in the hospital having number five or six, but there is no record that can be cited for verification.

 His helping energies were reserved for disciplinary measures and janitorial management, sometimes in the middle of the night when the little house wreckers would’ve preferred to sleep.

When my mother would have another baby, my father would call Grandma with the good news. This would be the first she would have heard of it.

“Oh, no, not another one,” would be her immediate reaction.

After he got off the phone, my father would criticize her for this negative reaction to a new, blessed life coming into the family, but, as I grew older I became aware that it was only her concern for her already overburdened daughter. She’d always shown unbounded love for each of us and always cared for the babies when we went on vacation.

The last time I saw my grandmother was at my sister Nettie’s wedding. Helen and I had driven down from the San Francisco Bay Area to San Clemente for the event. We had a pickup with a camper on the back that we slept in.

When we first came up to her and I introduced my wife, she took our hands in both hers, pressed them to her stomach and wouldn’t let go. She beamed, telling us how glad she was to see us and entreated us to come in the house where everyone was gathering. I explained to her that Helen and I weren’t welcome because we hadn’t been married in the Catholic Church (we’d been married by a Zen Buddhist priest). With a downward wave of her hand, she dismissed my dad saying, “Oh, Him.” Then dragged us in the house.

The year of her death, a few years later, she sent me and Patrick (who was a baby) a card for our birthdays that included a check with five dollars for each of us. There was a robin on the cover and a message in her small rounded hand of love and concern.Grandmas Card0001 300x220 Grandma

Her English was always understandable, but I suspected it was not as good as her Hungarian or German. When referring to us she always said, “yous” for the plural of you. However she did pick up some American colloquialisms. I got a call late one night that she had died while visiting some of her grandchildren in Michigan. My Dad said her last words were, “I’m a goner.”

 Grandma

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